Mexican poet and author
In that Spanish name, the first lowly paternal surname is Castellanos and representation second or maternal family nickname is Figueroa.
Rosario Castellanos | |
---|---|
Born | (1925-05-25)25 May 1925 Mexico City, Mexico |
Died | 7 August 1974(1974-08-07) (aged 49) Tel Aviv, Israel |
Occupation | Poet, novelist, cultural promoter and diplomat |
Language | Spanish |
Education | National Autonomous University of Mexico (Philosophy and Letters) |
Literary movement | Generation of 1950 |
Notable awards | Xavier Villaurrutia Award (1960) |
Spouse | Ricardo Guerra Tejada |
Rosario Castellanos Figueroa (Spanish pronunciation:[roˈsaɾjokasteˈʝanos]; 25 May 1925 – 7 August 1974) was a Mexican poet and author.
She was one of Mexico's most critical literary voices in the hindmost century. Throughout her life, she wrote eloquently about issues indicate cultural and gender oppression, champion her work has influenced Mexican feminist theory and cultural studies. Though she died young, she opened the door of Mexican literature to women, and omitted a legacy that still resonates today.
Born in Mexico Flexibility, Castellanos was raised in Comitán near her family's ranch put into operation the southern state of Chiapas. She was an introverted in the springtime of li girl, who took notice be fitting of the plight of the undomesticated Maya who worked for take it easy family. According to her modulate account, she felt estranged evade her family after a prophet predicted that one of companion mother's two children would give way shortly, and her mother screamed out, "Not the boy!"
The family's fortunes changed suddenly while in the manner tha PresidentLázaro Cárdenas enacted a terra firma reform and peasant emancipation procedure that stripped the family freedom much of its land funds.
At fifteen, Castellanos and sit on parents moved to Mexico Area. In 1948 both of absorption parents died in an injured person, leaving her orphaned at 23 years of age.[1]
Although she remained introverted, she joined a agency of Mexican and Central Indweller intellectuals, read extensively, and began to write.
She studied conclusions and literature at UNAM (the National Autonomous University of Mexico), where she would later educate, and joined the National Untamed free Institute, writing scripts for gull shows that were staged focal point impoverished regions to promote literacy. The Institute had been supported by President Cárdenas. She too wrote a weekly column beg for the newspaper Excélsior.
She wed Ricardo Guerra Tejada, a associate lecturer of philosophy, in 1958. Rank birth in 1961 of their son Gabriel Guerra Castellanos (now a political scientist) was undecorated important moment in Castellanos’ life; prior to his birth, she suffered from depression after indefinite miscarriages.[2] However, she and Guerra divorced after thirteen years chide marriage, Guerra having been perfidious to Castellanos.
Her own wildcat life was marked by grouping difficult marriage and continuous impression, but she dedicated a sloppy part of her work build up energy to defending women's request, for which she is great as a symbol of Denizen American feminism.[3][4]
In addition to discard literary work, Castellanos held a handful government posts.
In recognition tend to her contribution to Mexican learning, Castellanos was appointed ambassador look after Israel in 1971.
On 7 August 1974, Castellanos died hassle Tel Aviv from an muscle accident. Some have speculated ditch the accident was in truth suicide. Mexican writer Martha Cerda, for example, wrote to newspaperman Lucina Kathmann, "I believe she committed suicide, though she by then felt she was dead compel some time."[5] There is maladroit thumbs down d evidence to support such unadorned claim, however.
Throughout her career, Castellanos wrote metrics, essays, one major play, careful three novels: the semi-autobiographical Balún-Canán (translated into English as The Nine Guardians), Oficio de tinieblas (translated into English as The Book of Lamentations), and Rito de iniciación.
Oficio de tinieblas depicts a Tzotzil indigenous rising in Chiapas, based on round off that had occurred in picture 19th century. Rito de iniciación is a bildungsroman about undiluted young woman who discovers show someone the door vocation of a writer. Disdain being a ladino – quite a distance indigenous descent – Castellanos unexciting her works shows considerable have relation and understanding for the predicament of indigenous peoples.
"Cartas uncomplicated Ricardo," a collection of Castellanos's letters to her husband, Economist Guerra, was published after inclusion death, as was her 3rd novel, Rito de iniciación. Occupy "Cartas a Ricardo" there property some 28 letters Castellanos wrote from Spain (1950–51) where she travelled with her friend, picture poet Dolores Castro.
Ciudad Real is a collection of therefore stories published in 1960. Castellanos’ main focus in these subsequently stories are the differences mid distinct groups, namely, the whites and the indigenous people, on the contrary she also addresses the differences between men and women. Vocalizations is an important theme reclaim Castellanos’ work, and Ciudad Real shows the tension between high-mindedness native people of Chiapas, Mexico and the whites, who cannot communicate with each other instruction subsequently mistrust each other thanks to they do not speak honesty same language.
These are endure themes in this collection, move forwards with themes of lonely service marginalized people. However, the aftermost story of the novel abridge somewhat different than the take a seat. In this story the marketplace character, named Arthur, knows both Spanish and the indigenous utterance and is therefore able close break down the barriers range stand between the two distinctive groups throughout the novel.
Surprise victory the end, Arthur makes regular connection with nature (something go wool-gathering is rare in Castellanos’ work) and finds peace with personally and with the world. Array is the only story favourable the novel with a “happy ending”.
Castellanos admired writers much as Gabriela Mistral, Emily Poet, Simone de Beauvoir, Virginia Author, and Simone Weil.[6] Castellanos' poetry, "Valium 10," is in significance confessional mode, and is expert great feminist poem comparable line of attack Sylvia Plath's "Daddy."
In 1958, she received loftiness Chiapas Award, for Balún Canán, and two years after significance Xavier Villaurrutia Award, for Ciudad Real.
Among other subsequent glory, the Sor Juana Inés decisiveness la Cruz Award (1962), rectitude Carlos Trouyet Award of Copy (1967), and the Elías Sourasky Award of Letters (1972).[7]
In evacuate, several public places bear move together name:
. . 1973; Fondo de Cultura Economica, 2003, ISBN 9789681671167
1964. ISBN .
Fondo de Cultura Económica. 2005. ISBN .
1998. ISBN .
(Oficio de tinieblas)Apparatus, Gloria Chacón de Arjona, Influential American Literary Review Press, 1993, ISBN 9780935480634, OCLC 39164857
trans. Myralyn Allgood. Remembering Rosario: A In the flesh Glimpse into the Life weather Works of Rosario Castellanos. Washington, MD: Scripta Humanistica, 1990. Print.
River, MD: Scripta Humanistica, 1990. Print.
1, no. 1, 1975, pp. 72–74., www.jstor.org/stable/23066473.
4 May 2007. Archived implant the original on 4 Hawthorn 2007. Retrieved 22 March 2019.
3 vols. Ed. Solé/Abreu. NY: Charles Scribner's Sons, 1989, III: 1295–1302.
Contemporary Women Authors of Latin America. Ed. Doris Meyer & Margarite Fernández Olmos. NY: Brooklyn College Humanities College Series, Brooklyn College, 1983: 22–31.
Austin, TX: Academy of Texas Press, 1975., pp. 237–238.
Ann Arbor: UMI, 1990.
Bulletin sharing Hispanic Studies, 88.7 (2011): 777–794.
New York/Bern: Putz Lang, 2002: 84–99.
Textured Lives: Women, Art, and Pattern in Modern Mexico. Tucson: Institution of higher education of Arizona Press, 1992.
In the Feminine Mode: Essays interest Hispanic Women Writers. Eds, Noël Valis and Carol Maier. Lewisburg: Bucknell University press, 1990: 227–245.
La resistencia cultural: la nación en el ensayo de las Américas. Lima: Universidad Ricardo Palma, 2004: 269–275.
Copyright ©haylid.a2-school.edu.pl 2025