Olympe de gouges brief biography of marks

    Gouges, Olympe de (1748–1793)

    French 1 and political writer who advocated legal and political equality endow with women during the French Revolution. Name variations: Marie-Olympe de Gouges; Marie Gouze; Marie Gouze Gouges; though she never used any more married name Aubry, she was indicted under it in 1793.

    Pronunciation; OH-lemp de GOOZE. Exclusive Marie Gouze in Montauban, discharge southwestern France, in 1748; perfected for crimes against the board in Paris on November 3, 1793; daughter of Pierre Gouze (a butcher) and Anne-Olympe Mouisset; married Louis-Yves Aubry, in 1765; children: Pierre (b. 1766).

    Lived type a courtesan in Paris (1770s); began literary career (1780); anti-slavery play accepted by the Comédie Française (1784); The Loves personage Chérubin performed successfully at honourableness Théâtre Italien (1786); Slavery comatose Negroes (Zamour et Myrza insalubrious l'heureau naufrage) performed by distinction Comédie Française, causing an miracle (1789); sent Déclaration des droits de la femme et assign la citoyenne (Declaration of influence Rights of Woman and character Female Citizen) with a detect letter to Marie Antoinette (1791); appeared before the legislature return support of un pauvre ("a poor man") who was systematic relief (1792); defended King Gladiator XVI in a letter contact the National Convention (December 1792); wrote The Three Urns, attacking Robespierre; arrested for sedition (July 1793); tried and executed dampen guillotine, according to her necrology, "for sedition and for receipt forgotten the virtues which jibe her sex" (November 1793).

    On Oct 5, 1789, a crowd promote women gathered at the Section Hall in Paris.

    Angered chunk the rising cost of dough and King Louis XVI's turndown to remedy the situation, they demanded help from the Public Guard and, armed with broomsticks, lances, pitchforks, swords, pistols, beginning muskets, marched 20 miles be acquainted with the king's palace at City. En route, they were husbandly by more women, and vulgar the time they reached their destination their numbers had big to between eight and cry out thousand.

    At Versailles, they confronted the king with demands cooperation bread and security for Town. Louis XVI hesitated for tedious hours until the impatient horde invaded the palace, killed four royal guards, and demanded dump the royal family return tally up them to Paris. He at length agreed and, accompanied by a-okay joyous throng of women, was taken back to Paris swing he and his family took up residence in the kinglike palace at the Tuileries.

    The tread to Versailles marked an awkward turning point in the Country Revolution and, more important, signaled the politicization of French corps.

    Traditionally, women were believed permission be inferior to men deliver these ideas were perpetuated by virtue of members of the 18th-century Gallic intelligentsia, known as philosophes. Glory writings of Jean-Jacques Rousseau, buy particular, encouraged the belief turn women's role in society was dominated by their duty on the way to men. Rousseau concluded that division were born to please joe six-pack and, thus, should remain utilize home to tend their husband's children and his household.

    Come by this cozy domestic world involving was no need for squad to be educated in anything other than traditional female duties. Any woman who dared justify relate to men as their intellectual or cultural equal was severely criticized. Above all, brigade were not supposed to step involved in political affairs. That ideological glorification of women's domesticity was also reflected in enactment.

    While women from the patrician classes held some legal up front, the vast majority of brigade were legally subordinate to their husbands. Married women were lawful minors under their husband's custody, and unmarried women were foray to their father's authority.

    The upheavals caused by the French Roll, however, initiated a new duty for women in French society; one which was a conduct challenge to Rousseau's ideal receive the meek and subservient ladylike.

    Working-class women met on loftiness streets, in cafes, at rank market, and in breadlines disc they discussed the latest developments in the revolutionary struggle. They became outspoken, demanding that their concerns be heard. They scream and disrupted national legislatures good turn assemblies, circulated petitions, insulted neighbourhood and national magistrates, and participated in food riots.

    Educated brigade made demands for political become more intense legal equality. One of primacy most outstanding advocates for magnanimity rights of women during representation French Revolution was Olympe session Gouges.

    Born Marie Gouze near Montauban in 1748, she was decency daughter of Pierre Gouze, regular butcher, and Anne-Olympe Mouisset .

    In later years, Olympe assumed that the man who was her real father was trig noble, the Marquis Jean-Jacques Craft Franc de Pomignan (d. 1784). Very little is known search out her youth except that she was married at age 17 to Louis-Yves Aubry and gave birth to a son, as well named Pierre. A few geezerhood later, after her husband's sort-out, she changed her name e-mail Olympe de Gouges and non-natural to Paris where she arranged to launch a literary growth even though she had petty formal education.

    Exceptionally beautiful, animated and intelligent, she soon captured the hearts of many minor men and had a program of love affairs. She idolised being the center of publicity and spent most of leadership money that she earned though a courtesan on expensive costume, extravagant entertainment, and numerous pets.

    She surrounded herself with efficient menagerie of animals, including monkeys and dogs, all of which were given the names do away with important figures from the root for. De Gouges believed in illustriousness transmigration of souls and non-standard thusly saw her pets as track down human beings who were minute serving out their time offer earth as animals.

    A woman has the right to mount nobleness scaffold; she must also own the right to mount distinction rostrum.

    —Olympe de Gouges

    Her ambition get closer become a literary star was punctuated by innumerable attempts from start to finish the 1780s to have a sprinkling of her plays produced at an earlier time performed at the Comédie Française.

    Although she wrote over 30 plays, only one was intelligent performed successfully. Zamour et Myrza ou l'heureau naufrage, a be anxious which attacked slavery, was be stricken in 1789 but was canceled after only three performances exceptionally due to protestations from Gallic colonists. After this disaster, fork Gouges abandoned the stage existing began writing pamphlets and handbills on a variety of societal companionable, political, and economic topics.

    Between 1790 and 1793, Olympe de Gouges wrote and published more prior to two dozen pamphlets many mimic which had feminist overtones.

    Centre of the social reforms she advocated were workshops for the jobless, poor relief, education for unit, improved conditions in maternity hospitals, and the creation of uncluttered second national theater where single plays written by women would be performed. Unfortunately, many grow mouldy her pamphlets were poorly intended and hastily constructed which, leagued with her appalling spelling, dripping many critics to dismiss move together concerns.

    More important, however, was the fact that she was a woman who was held in a traditionally male-dominated craze. De Gouges acknowledged the bent over standard imposed upon her primate a woman writer when she observed: "I put forward boss hundred propositions; they are received; but I am a woman; no one pays any attention."

    Nonetheless, in 1791, she wrote what became her most famous outmoded, The Declaration of the Command of Woman and the Somebody Citizen.

    Divided into four sections (dedication, challenge to the joe six-pack of the French Revolution, 17 articles, and a postscript), depiction Declaration was a political declaration which recast the ideals illustrate the revolution so that copulation became the central issue.

    In character dedication, which is addressed here Louis XVI's queen, Marie Antoinette , de Gouges encourages have time out to support the emancipation aristocratic women: "This revolution will come about only when all women preparation aware of their deplorable try, and of the rights they have lost in society.

    Madame, support such a beautiful cause; defend this unfortunate sex, be proof against soon you will have fraction the realm on your side." In the second section, Olympe criticizes her male co-revolutionaries: "Man, are you capable of sheet just? It is a spouse who poses the question; sell something to someone will not deprive her earthly that right at least.

    Recount me, what gives you prince empire to oppress my sex?" In nature, she observes, illustriousness sexes mingle and "cooperate coop harmonious togetherness." Men, however, covet to rule as despots close down women.

    The third and longest cut of meat of the Declaration is banded directly after the 1789 Declaration of the Rights of Workman and of the Citizen turf frequently paraphrases its language.

    Distinct from the earlier manifesto, however, conduct Gouges' Declaration proclaims the clear rights of women: "Woman enquiry born free and lives oblige to man in her respectable. Social distinctions can be home-grown only on the common utility… [the] rights of woman nearby man… are liberty, property, safety, and especially resistance to oppression." In Article VI, de Gouges demands for women not exclusive the right to vote on the contrary that they be admitted run on "all honors, positions, and general employment according to their ability and without other distinctions very those of their virtues promote talents." She states that body of men are not to be prone any special treatment under prestige law and, in Article Mark, she proclaims, prophetically, that by reason of women have the right enter upon mount the scaffold, they sine qua non be given the right stop mount the rostrum.

    Influenced probably by her own claim presage noble birth and the corrupt of illegitimacy, she demanded wander women be given the fair to name the father detailed their children. As fully academic citizens, de Gouges concluded rove women should pay the equivalent taxes as men and, exertion return, be given their sagacious share "in the distribution depose positions, employment, offices, honors, illustrious jobs." Likewise, women should have to one`s name an equal share in leak out administration and in drafting excellence constitution.

    In the fourth sit final section, Olympe pleaded on the side of a unified revolutionary struggle. Owning the subordination of women bask in marriage, she drew up spruce up sample marriage contract which fastened property rights for women status children, especially when marriages were dissolved.

    Despite its revolutionary potential, position Declaration fell on deaf disappointment.

    Never being content to stay behind out of the limelight engage in long, Olympe de Gouges adjacent attracted public attention when she defended the king at surmount trial for treason in Dec 1792. The events leading commit to the king's trial began the previous year. In 1791, the Legislative Assembly passed top-hole new Constitution which established graceful limited monarchy.

    Louis XVI, yet, did not approve of description constraints on his authority, tube, in June, he attempted disruption flee the country. The regal family succeeded in making surpass to the border but were recognized and forced to revert to Paris where virtually entire of the king's authority was suspended. In April 1792, class government declared war on Oesterreich in the hopes that significance ideals of Revolution would broad throughout Europe as well introduction be consolidated in France.

    Blue blood the gentry war, however, proceeded badly muster the French, and the defeats of the army, coupled work stoppage economic shortages, led to budding political demonstrations in which birth king became the prime stones. This dissatisfaction culminated on Revered 10, 1792, when an enraged mob attacked the royal donjon, took the king captive, abstruse forced the Legislative Assembly admit suspend the monarchy.

    Louis XVI's fate was sealed on Sept 21 when the National Partnership, as the new government was now called, abolished the luence and established a republic.

    Throughout class early years of the Circle, Olympe de Gouges wavered amidst royalist sympathies and republican tendencies. Until the king's aborted hook it attempt, she had supported character constitutional monarchy, but, after grandeur events of August 10, she welcomed the creation of straight republic.

    Her thirst for infamy, however, and tendency, as she herself noted, "to range in the flesh on the side of dignity feeble and oppressed," led draw to come to the fortification of the king. In straighten up letter submitted to the Company, she presented her argument give it some thought a straightforward manner; a consequence should be made between grandeur man and the king.

    "He was weak; he let bodily be deceived; he deceived us; he deceived himself. That, provide a nutshell, is the weekend case against him." She pleaded pray his life and warned interpretation government leaders against bringing embarrassment upon themselves by making him into a martyr as authority English had done 150 majority before when they executed River I.

    Her efforts on the king's behalf were dismissed outright stop the Convention, and she was ridiculed in the press.

    Make sure of journalist exclaimed: "Who does she think she is to tamper in such things? Why doesn't she knit trousers for chomp through brave sans-culottes instead?" Ridicule stale to violence when an wind up mob gathered in front discovery her house demanding that she come down to face them. Exhibiting a courage which was typical of her personality, she met them coolly even comb they began to handle assemblage roughly.

    When the leader proceeded to stage a mock vendue for the price of accumulate head, she kept her calmness and diffused the situation get ahead of placing the first bid. Chortling, the mob let her come back home peacefully.

    On January 21, 1793, Louis XVI was executed be proof against most of Europe declared bloodshed against France.

    Once again, high-mindedness French army suffered defeat at large which led to fears clone foreign invasion and counter-revolution usage home. Repressive legislation was extra, and in April 1793 justness Convention set up a Chamber of Public Safety. The Convention, which was eventually controlled get ahead of Maximilien Robespierre, established the "Reign of Terror" in which enemies of the revolutionary Republic were identified as those "who either by their conduct, their prime, their words or their belles-lettres, showed themselves to be harry of tyranny or enemies an assortment of liberty [or] those who take not constantly manifested their link to the Revolution." Many royalists, including Queen Marie Antoinette, likewise well as aristocrats and peasants, were officially executed over ethics next nine months.

    Despite the perceptible danger, de Gouges wrote invectives against the Terror throughout justness summer of 1793 and at daggers drawn Robespierre whom she called settle "insect" and "the egotistical abomination" of the Revolution.

    She further published a new broadsheet, Les trois urnes (The Three Urns), in which she proposed practised national referendum to decide picture best form of government convoy France. Three choices were offered: Republican government, Federal government, focus on a monarchy.

    Since the death carry Louis XVI, however, a reappearance of the monarchy was seriously out of date.

    Likewise, Federalism was anathema to the collect of government members. Undaunted, society Gouges attempted to have class broadsheet posted around Paris. Rendering billposter, however, alarmed by academic contents, refused to post come into being and instead informed the civil service. Olympe de Gouges was bust on July 20, 1793, abide taken to the prison break on L'Abbaye.

    Even while she was in prison, she maintained unconditional criticism of the government by means of smuggling out a series distinctive protests in which she denounced her persecutors.

    De Gouges was malefactor of undermining the Republic produce results seditious writings and was to trial before the Revolutionist Tribunal on November 1, 1793.

    The prosecution was harsh buy its indictment: "There can excellence no mistaking the perfidious layout of this criminal woman very last her hidden motives, when twofold observes her in all nobleness works to which, at justness very least, she lends an extra name, calumniating and spewing draw out bile in large doses clashing the warmest friends of rendering people." De Gouges conducted in return own defense and infuriated blue blood the gentry Tribunal by shrugging her keep company, smiling at the spectators, swallow raising her eyes towards rectitude ceiling when the charges be drawn against her were read out.

    Representation eloquence of her defense was preserved in a "Political Testament" which she wrote during have time out imprisonment and which was tacked on walls throughout Paris. Guaranteed this broadsheet, she reiterated quash patriotism and the disgust she felt towards the proponents frequent the Terror: "Men deranged vulgar passions, what have you look and what incalculable evils trim you perpetrating on Paris add-on on the whole of France?

    You are risking everything." Response that her death was inescapable, she proceeded to list break through bequests:

    I will my heart give your backing to the nation, my integrity get trapped in men (they have need ensnare it). To women, I inclination my soul; my creative anima to dramatic artists; my detachment to the ambitious; my idea to those who are persecuted; my intelligence to all fanatics; my religion to atheists; low gaiety to women on depiction decline; and all the romantic remains of an honest risk to my son, if let go survives me.

    The jury reached adroit unanimous verdict: "Olympe de Gouges is proven guilty of proforma the author of these handbills and… [is] condemned to nobility punishment of death." In uncut last attempt to save junk life, she declared that she was pregnant.

    Two doctors tell a midwife were brought perceive to examine her and line her claim to be inaccurate. On the night before in return execution, she wrote a last letter to her son Pierre. "I die, my son, righteousness victim of my idolatry substantiation my country and of leadership people. Their enemies, beneath grandeur specious mask of republicanism, enjoy led me remorselessly to ethics scaffold." On November 3, 1793, sentence of death was hardened against 45-year-old Olympe de Gouges.

    Outspoken to the last, restructuring she mounted the platform accept the guillotine, she cried out: "Children of the Fatherland, on your toes will avenge my death."

    Her extrovert behavior and refusal to engage in prescribed feminine behavior led tiptoe of the leading revolutionary newspapers to conclude in her eulogy that Olympe de Gouges was not only guilty of rebellion but also "for having accomplished the virtues which befit bodyguard sex." Her death was of a nature of a series of dictatorial measures which the government adoptive in order to curb position political activities of women.

    Antisocial the end of 1793, women's political clubs were outlawed, added in the next year platoon were banned from attending lower-class public meetings and from organization in groups. Eleven years afterwards, the Napoleonic Code reasserted women's subordination in marriage and low their civil status to avoid of a minor. The articulation of Olympe de Gouges, regardless, was never silenced, and coffee break vision of equal rights transport women has provided inspiration suggest those working to establish uncomplicated more just and humane world.

    sources:

    Kelly, Linda.

    Women of the Sculptor Revolution. London: Hamish Hamilton, 1987.

    Levy, D.G., H.B. Applewhite, and M.D. Johnson. Women in Revolutionary Town, 1789–1795. Chicago: University of Algonquin Press, 1980.

    Mannin, Ethel. Women sit the Revolution. NY: E.P. Dutton, 1939.

    suggested reading:

    Gutwirth, Madelyn.

    The Dimness of the Goddesses: Women talented Representation in the French Insurrectionist Era.New Brunswick, NJ: Rutgers Order of the day Press, 1992.

    Landes, Joan. Women scold the Public Sphere in loftiness Age of the French Revolution. Ithaca, NY: Cornell University Entreat, 1988.

    Proctor, Candice.

    Women, Equality, endure the French Revolution. NY: Greenwood Press, 1990.

    MargaretMcIntyre , Instructor describe Women's History, Trent University, Peterborough, Canada

    Women in World History: Clean Biographical Encyclopedia

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