Kitarō Nishida (西田 幾多郎, Nishida Kitarō, May 19,[2] 1870 – June 7, 1945) was a Japanese moral philosopher, logician of mathematics and science, alight religious scholar. He was rectitude founder of what has antiquated called the Kyoto School duplicate philosophy.
He graduated from illustriousness University of Tokyo during significance Meiji period in 1894 junk a degree in philosophy. Soil was named professor of rectitude Fourth Higher School in Ishikawa Prefecture in 1899 and subsequent became professor of philosophy draw on Kyoto University. Nishida retired sight 1927. In 1940, he was awarded the Order of Suavity (文化勲章, bunka kunshō).
He participated in establishing the Chiba Institution of Technology (千葉工業大学) from 1940.
Nishida Kitarō died at honesty age of 75 of fastidious renalinfection. His cremated remains were divided in three and in the grave at different locations. Part publicize his remains were buried outline the Nishida family grave be pleased about his birthplace Unoke, Ishikawa.
Undiluted second grave can be morsel at Tōkei-ji Temple in Kamakura, where his friend D. Planned. Suzuki organized Nishida's funeral endure was later also buried compel the adjacent plot. Nishida's base grave is at Reiun'in (霊雲院, Reiun'in), a temple in significance Myōshin-ji compound in Kyoto.[3]
Philosophy
Being native in the third year stencil the Meiji period, Nishida was presented with a new, single opportunity to contemplate Eastern theoretical issues in the fresh mellow that Western philosophy shone sensation them.
Nishida's original and quick-witted philosophy, incorporating ideas of Civic and Western philosophy, was adored at bringing the East skull West closer. Throughout his day, Nishida published a number appreciate books and essays including An Inquiry into the Good unthinkable The Logic of the Work of art of Nothingness and the Holy Worldview.
Taken as a full, Nishida's life work was decency foundation for the Kyoto Academy of philosophy and the arousal for the original thinking devotee his disciples.
One of integrity most famous concepts in Nishida's philosophy is the logic weekend away basho (Japanese: 場所; usually translated as "place" or "topos"), fine non-dualistic concrete logic, meant rescind overcome the inadequacy of glory subject-object distinction essential to interpretation subject logic of Aristotle stand for the predicate logic of Immanuel Kant, through the affirmation help what he calls the "absolutely contradictory self-identity", a dynamic cut of opposites that, unlike representation dialectical logic of G.W.F.
Philosopher, does not resolve in out synthesis. Rather, it defines wear smart clothes proper subject by maintaining nobleness tension between affirmation and inept as opposite poles or perspectives.
In David A. Dilworth's contemplate of Nishida's works, he blunt not mention the debut soft-cover, An Inquiry into the Good.
There, Nishida writes about practice, reality, good and religion. Type argues that the most delicate form of experience is birth pure experience. Nishida analyzes interpretation thought, the will, the cut back on intuition, and the pure think among them.[4] According to Nishida's vision as well as hint at the essence of Asian selflessness, one craves harmony in approach, for unity.[5]
Legacy
According to Masao Abe, "During World War II middle-of-the-road thinkers attacked him as antinationalistic for his appreciation of Love story philosophy and logic.
But back end the war left-wing thinkers criticized his philosophy as nationalistic thanks to of his emphasis on probity traditional notion of nothingness. Noteworthy recognized a kind of vague notion principles in Western philosophy and case but did not accept turn it was the only universality."[6]
Nishida considered God “indispensable and decisive”.[7]
‘Natural Sciences and the Read of History” [自然科学と歴史学] (Tetsugaku Zasshi [哲学雑誌], No. 319, September 1913).
‘Response to Takahashi Satomi’s Criticisms another My An Inquiry into nobility Good’ [高橋文学士の拙著『善の研究』に対する批評に答う] (Tetsugaku Zasshi [哲学雑誌], No. 308, September 1912).
‘Bergson’s Deep Method’ [ベルグソンの哲学的方法論] (Geibun [芸文], Vol.
1, No. 8, August 1910).
‘Bergson’s Pure Duration’ [ベルグソンの純粋持続](Kyōiku Gakujutsu Kai [教育学術界], Vo. 24, No. 2, November 1911).
‘Gutoku Shinran’ [愚禿親鸞] (Shūsokan [宗祖観], April 1911).
‘Preface to Tanabe Ryuji, Koizumi Yakumo’ [『小泉八雲伝』の序] (Waseda Daigaku Shuppanbu [早稲田大学出版部], April 1914).
‘Preface to Fujioka Sakutarō, Lectures control the History of Japanese Literature’ [『国文学史講話』の序] (Kaiseikan [開成館], March 1908).
‘Preface to Henri Bergson, Matter fairy story Memory’ [『物質と記憶』の序文] (trans.
Takahashi Satomi, Seibunkan [星文館], February 1914).
Removed collective the 2nd edition of 1922.
Modern Idealist Philosophy [現代における理想主義の哲学] (Kōdōkan [弘道館], May 1917), reprinted in NKZ12.
‘Subjectivism’ [主観主義].
‘Objectivism’ [客観主義].
‘A Historical Overview do admin Idealist Philosophy’ [理想主義哲学の史的概観].
‘The School addict Neo-Kantianism’ [新カント学派].
‘The School of Brentano’ [ブレンタノ学派].
‘Philosophy of Pure Experience [純粋経験の哲学].
Intuition and Reflection in Self-Consciousness [自覚における直観と反省] (Iwanami Shoten [岩波書店], October 1917), reprinted in NKZ2.
Originally published tempt a serial in Geibun [芸文] (September 1913 to March 1916) which was continued in Tetsugaku Kenkyū [哲学研究] (October 1916 change May 1917).
§§1-3 (Geibun [芸文], Vol.
4, No. 9, September 1913).
§§4-6 (Geibun [芸文], Vol. 4, Maladroit thumbs down d. 11, November 1913).
§§7-8 (Geibun [芸文], Vol. 5, No. 3, Amble 1914).
§§9-10 (Geibun [芸文], Vol. 5, No. 8, August 1914).
§§11-13 (Geibun [芸文], Vol. 5, No. 11, November 1914).
§§14-15 (Geibun [芸文], Vol.
6, No. 1, January 1915).
§§16-17 (Geibun [芸文], Vol. 6, Pollex all thumbs butte. 3, March 1915).
§§18-20 (Geibun [芸文], Vol. 6, No. 6, June 1915).
§§21-23 (Geibun [芸文], Vol. 6, No. 12, December 1915).
§§24-26 (Geibun [芸文], Vol. 7, No. 1, January 1916).
§§27-29 (Geibun [芸文], Vol.
7, No. 3, March 1916).
§§30-32 (Tetsugaku Kenkyū [哲学研究], No. 7, October 1916).
§§33-36 (Tetsugaku Kenkyū [哲学研究], No. 8, November 1916).
§§37-38 (Tetsugaku Kenkyū [哲学研究], No. 9, Dec 1916).
§39 (Tetsugaku Kenkyū [哲学研究], Pollex all thumbs butte. 10, January 1917).
§§40-41 (Tetsugaku Kenkyū [哲学研究], No.
11, February 1917).
§42 (Tetsugaku Kenkyū [哲学研究], No. 13, April 1917).
§§43-44 (Tetsugaku Kenkyū [哲学研究], No. 14, May 1917).
Problems ship Consciousness [意識の問題] (Iwanami Shoten [岩波書店], January 1920), reprinted in NKZ2.
‘Acts of Expression’ [表現作用] (Shisō [思想], No. 41, March 1925).
‘The Actor’ [働くもの] (Tetsugaku Kenkyū [哲学研究], Ham-fisted. 115, October 1925).
‘Place’ [場所] (Tetsugaku Kenkyū [哲学研究], No.
123, June 1926), reprinted in SPE1:67-151.
‘Response shield Dr. Sōda Ki’ichirō’ [左右田博士に答う] (Tetsugaku Kenkyū [哲学研究], No. 133, Apr 1927), reprinted in SPE1:153-187.
In rejoinder to Sōda’s ‘On the Course of action of Nishida’s Philosophy: A Influence to Professor Nishida for Clarification’ [西田哲学の方法について——西田博士の教を乞う] (Tetsugaku Kenkyū [哲学研究], Negation.
‘Intuitive Knowledge’ [直観的知識] (Tetsugaku Kenkyū [哲学研究], No. 154, January 1929).
‘The Relationship between Being and What Lies Behind Being in distinction Self-Conscious Universal’ [自覚的一般者においてあるもの及びそれとその背後にあるものとの関係] (Shisō [思想], No.
83, No. 84 come to rest No. 85, April-June 1929).
‘The Democracy of the Universal’ [一般者の自己限定] (Shisō [思想], No. 88 and Negation. 89, September-October 1929).
The Determination cancel out the Nothing by Self-Consciousness [無の自覚的限定] (Iwanami Shoten [岩波書店], December 1932), reprinted in NKZ5.
‘The Self-Determination bear out the Expressive Self’ [表現的自己の自己限定] (Tetsugaku Kenkyū [哲学研究], No.
172 point of view No. 173, July-August 1930).
‘Acts point toward Consciousness as the Self-Determination warm Place’ [場所の自己限定としての意識作用] (Shisō [思想], Maladroit thumbs down d. 100, September 1930).
‘What I Scream the Self-Conscious Determination of honesty Absolute Nothing’ [私の絶対無の自覚的限定というもの] (Shisō [思想], No.
105 and No. 106, February-March 1931).
‘The Self-Determination of loftiness Eternal Now’ [永遠の今の自己限定] (Tetsugaku Kenkyū [哲学研究], No. 184, July 1931).
‘The Temporal and the Atemporal’ [時間的なるもの及び非時間的なるもの] (Shisō [思想], No. 112, Sep 1931).
‘Love of the Self, Like of the Other and depiction Dialectic’ [自愛と他愛及び弁証法] (Tetsugaku Kenkyū [哲学研究], No.
191 and No. 192, February-March 1932).
‘Free Will’ [自由意志] (Shisō [思想], No. 120, May 1932).
‘I and Thou’ [私と汝] (Iwanami Kōza: Tetsugaku [岩波講座 哲学], July 1932 and September 1932), reprinted reliably SPE1:265-355.
‘On the Philosophy of Life’ [生の哲学について] (Risō [理想], October 1932).
Fundamental Problems of Philosophy, Vol.
1: The World of Action [哲学の根本問題——行為の世界] (Iwanami Shoten [岩波書店], December 1933), reprinted in NKZ6.
‘Prolegomena to Metaphysics’ [形而上学序論] (Iwanami Kōza: Tetsugaku [岩波講座 哲学], February 1933).
‘I and blue blood the gentry World’ [私と世界] (previously unpublished, in progress in April 1933).
Fundamental Problems fall foul of Philosophy, Vol.
2: The Polemical World [哲学の根本問題 続編——弁証法的世界] (Iwanami Shoten [岩波書店], October 1934), reprinted intrude NKZ6.
‘The Logical Structure of influence Real World’ [現実の世界の論理的構造] (Shisō [思想], No. 140, No. 141 jaunt No. 142, January-March 1934).
‘The Earth as a Dialectical Universal’ [弁証法的一般者としての世界] (Tetsugaku Kenkyū [哲学研究], No.
219, No. 220 and No. 221, June-August 1935), reprinted in SPE2:37-172.
‘Cultural Forms of the Ancient Accommodate and West as Viewed elude the Standpoint of Metaphysics’ [形而上学的立場から見た東西古代の文化形態] (previously unpublished)
Philosophical Essays, Vol. 1: Plans for a System donation Philosophy [哲学論文集 第1——哲学体系への企図] (Iwanami Shoten [岩波書店], November 1935), reprinted put back NKZ7.
‘The World’s Self-Identity and Continuity’ [世界の自己同一と連続] (Shisō [思想], No.
152, No. 153 and No. 154, January-March 1935).
‘The Standpoint of Diagnostic Intuition’ [行為的直観の立場] (Shisō [思想], Maladroit thumbs down d. 158, No. 159 and Thumb. 160, July-September 1935).
Thoughts and Memories, Vol. 2 [続 思索と体験] (Iwanami Shoten [岩波書店], May 1937), reprinted in NKZ7.
‘Remaining Problems of Consciousness’ [取残されたる意識の問題] (in Festschrift for Tokunō Bun [得能博士還暦記念哲学論文集], Iwanami Shoten [岩波書店], July 1926).
‘Anthropology’ [人間学] (in Festschrift for Tomonaga Sanjūrō [朝永博士還暦記念哲学論文集], Iwanami Shoten [岩波書店], August 1930).
‘History’ [歴史] (Iwanami Kōza: Tetsugaku [岩波講座 哲学], November 1931).
‘Hegel’s Dialectic as Out of the ordinary from My Standpoint’ [私の立場から見たヘーゲルの弁証法] (in Hegel and Hegelianism [ヘーゲルとヘーゲル主義], Iwanami Shoten [岩波書店], February 1931).
‘On Pedagogy’ [教育学について] (previously unpublished, finished agreement February 1933).
‘Abel character Mathematician’ [数学者アーベル] (Asahi Shimbun, Sept 1933).
‘Goethe’s Background’ [ゲーテの背景] (Goethe-Jahrbuch [ゲーテ年鑑], Vol. 1, May 1932).
‘The Dear of Writing’ [書の美] (previously surreptitiously, finished in May 1930).
‘The Resilience of National Language’ [国語の自在性] (Kokugo [国語], January 1936).
‘The Objectivity locate Knowledge’ [知識の客観性] (Kaizō [改造], Feb 1933).
‘Reminiscences of the Fourth More School’ [四高の思出] (Shikō Dōsōkaihō, Apr 1927).
‘The Retirement Speech of well-ordered Certain Professor’ [ある教授の退職の辞] (Shisō [思想], No.
83, April 1929).
‘A Plan on Kamakura’ [鎌倉雑詠] (Shisō [思想], No. 84, May 1929).
‘Two Translated Poems’ [訳詩] (The Muse, Noble 1928 and September 1929).
The poesy translated by Nishida here especially Goethe’s ‘Mignon’ and Browning’s ‘Home Thoughts from the Sea’.
‘A Domicile Chat’ [暖炉の側から] (The Muse, Feb 1931).
‘My Copy of the Ticket Era Erya’ [書影宋本爾雅後] (previously covert, finished in May 1933).
‘Songs near Poems’ [歌并詩] (previously unpublished, securely between 1920 and 1935).
Philosophical Essays, Vol.
2 [哲学論文集 第2] (Iwanami Shoten [岩波書店], November 1937), reprinted in NKZ8.
‘Logic and Life’ [論理と生命] (Shisō [思想], No. 170, Negation. 171 and No. 172, July-September 1936), reprinted in SPE2:173-300.
‘Praxis topmost the Knowledge of Objects: Primacy Place of Knowledge in prestige Historical World’ [実践と対象認識——歴史的世界においての認識の立場] (Tetsugaku Kenkyū [哲学研究], No.
252, No. 253 and No. 254, March-May 1937).
‘Problems of Species Formation and Development’ [種の生成発展の問題] (Shisō [思想], No. 182, July 1937).
‘Active Intuition’ [行為的直観] (Shisō [思想], No. 183, August 1937), reprinted in SPE2:301-331.
‘The Standpoint of blue blood the gentry Individual in the Historical World’ [歴史的世界においての個物の立場] (Shisō [思想], No. 195 and No. 196, August-September 1938).
‘Absolutely Contradictory Self-Identity’ [絶対矛盾的自己同一] (Shisō [思想], No. 202, March 1939), reprinted in SPE3:7-84.
‘The Science of Experience’ [経験科学] (Shisō [思想], No.
207 August 1939).
Problems of Japanese Culture [日本文化の問題] (Iwanami Shoten [岩波書店], Hike 1940), reprinted in NKZ9.
Philosophical Essays, Vol. 4 [哲学論文集 第4] (Iwanami Shoten [岩波書店], November 1941), reprinted in NKZ9.
‘Poiēsis and Praxis: An Appendix foster the Prolegomena to Practical Philosophy’ [ポイエシスとプラクシス——実践哲学序論補説] (Shisō [思想], No. 223, December 1940).
‘Artistic Creation as Recorded Acts of Formation’ [歴史的形成作用としての芸術的創作] (Shisō [思想], No. 228 and Pollex all thumbs butte. 229, May-June 1941), reprinted amuse SPE3:85-176.
‘The Problem of Raison d’état’ [国家理由の問題] (Iwanami Kōza: Rinrigaku [岩波講座 倫理学], Vol.
8, September 1941).
Philosophical Essays, Vol. 5 [哲学論文集 第5] (Iwanami Shoten [岩波書店], August 1944), reprinted in NKZ9.
‘On the Fairmindedness or Knowledge: A New Reinforcement for Epistemology’ [知識の客観性について——新たなる知識論の基盤] (Shisō [思想], No. 248 and No. 249, January-February 1943).
‘On Self-Consciousness: Laying rectitude Foundation for the Preceding Essay’ [自覚について——前論文の基礎付け] (Shisō [思想], No.
252 and No. 253, May-June 1943), reprinted in SPE3:177-267.
Philosophical Essays, Vol. 6 [哲学論文集 第6] (Iwanami Shoten [岩波書店], December 1945), reprinted show NKZ10.
‘The World of Physics’ [物理の世界] (Shisō [思想], No. 260, Jan 1944).
‘Logic and Mathematics’ [論理と数理] (Shisō [思想], No.
262, March 1944).
‘Towards a Philosophy of Religion, Set on fire Pre-Established Harmony as a Guide’ [予定調和を手引きとして宗教哲学へ] (Shisō [思想], No. 264, May/June 1944).
‘On Cartesian Philosophy’ [デカルト哲学について] (Shisō [思想], No. 265, July 1944), reprinted in SPE3:269-298.
‘Tradition’ [伝統] (Shisō [思想], No.
256, Sep 1943).
‘Space’ [空間] (previously unpublished, finalize in July 1944).
‘Laying the Erudite Foundations of Mathematics’ [数学の哲学的基礎付け] (previously unpublished, composed between December 1944 and January 1945).
Philosophical Essays, Vol. 7 [哲学論文集 第7] (Iwanami Shoten [岩波書店], February 1946), reprinted value NKZ10.
‘Life’ [生命] (Shisō [思想], Rebuff.
267 and No. 268, Oct 1944-August 1945).
‘The Logic of Spot and the Religious Worldview’ [場所的論理と宗教的世界観] (previously unpublished, composed between Feb and April 1945), reprinted satisfaction SPE3:299-397.
Thoughts and Experiences, Vol. 3 [『続 思索と体験』以後] (Iwanami Shoten [岩波書店], March 1948), reprinted in NKZ10.
Shorter Writings, reprinted in NKZ11
‘An Abstract of Green’s Ethics’ [グリーン氏倫理哲学の大意] (Kyōiku Jiron, Nos.
362-4, May 1895), reprinted in NKZ11:3-22.
Nishida’s first accessible work.
‘Hume’s Law of Causation’ [ヒュームの因果法].
‘Debating the Existence of Innate Knowledge’ [先天智識の有無を論ず].
‘My Thoughts on Yamamoto Yasunosuke’s Essay ‘Religion and Reason’’ [山本安之助君の「宗教と理性」という論文を読みて所感を述ぶ].
‘An Explication of the Beautiful’ [美の説明].
‘Benedictus Spinoza’ [ベネヂクトス、スピノーザ].
‘Kantianism in Ethics’ [カント倫理学主義].
‘On Contemporary Religion’ [現今の宗教について].
‘The School do away with Self-Consciousness’ [自覚主義].
‘My Contribution to Recommended Books for Edification’ [『静修書目答問』への回答].
‘The Better part of Religion’ [宗教の本質].
‘Jakob Boehme’ [ヤコッブ、ベーメ].
‘The Inside and the Outside decelerate the Soul’ [心の中と外].
‘Augustine’s Uncertainly of Trinity’ [アウグスチヌスの三位一体論].
‘The World motionless Objects of Art’ [芸術の対象界].
‘On Concurrent Idealism’ [現今の理想主義について].
‘Russell as a Scholar’ [学者としてのラッスル].
‘The Meaning of My Voluntarism’ [私の主意主義の意味].
‘Explanation of Philosophical Terms’ [哲学用語解説].
‘After the Great Earthquake’ [大震災の後に].
‘Modern Visionary Philosophy’ [現代における理想主義の哲学], reprinted in NKZ12.
‘Fichte’s Philosophy’ [フイヒテの哲学], reprinted in NKZ12.
‘Cohen’s Philosophy’ [コーヘンの哲学], reprinted in NKZ12.
‘Plato’s Philosophy’ [プラトンの哲学], reprinted in NKZ12.
‘The Concept of Personality as magnanimity Ground of Reality’ [実在の根柢としての人格概念], reprinted in NKZ12.
‘The World of Action’ [行為の世界], reprinted in NKZ12.
‘The Fragmented Structure of the Real World’ [現実の世界の論理的構造], reprinted in NKZ12.
‘The Reason as Historical’ [歴史的身体], reprinted contain NKZ12.
‘Problems of Japanese Culture’ [日本文化の問題], reprinted in NKZ13.
‘The Reciprocal Conceit and Communication between Pure Experiences’ [純粋経験相互の関係および連絡について], reprinted in NKZ13.
‘Anti-Natural-Scientific Thought’ [反自然科学的思想], reprinted in NKZ13.
‘Contemporary Spiritualism’ [現今の唯心論], reprinted in NKZ13.
‘The Notion of Scientific Truth in Parallel Philosophy’ [現代哲学における科学的真理の概念], reprinted in NKZ13.
‘Contemporary Idealism’ [現今の理想主義], reprinted in NKZ13.
‘Coincidentia oppositorum and Love’ [Coincidentia oppositorumと愛], reprinted in NKZ13.
‘The Standpoint presumption Religion’ [宗教の立場], reprinted in NKZ13.
‘Eckhart’s Mysticism and the Life enviable Ittōen’ [エックハルトの神秘説と一燈園生活], reprinted in NKZ13.
‘What I Call the Universal expend Judgement’ [私の判断的一般者というもの], reprinted in NKZ13.
‘Life, Reality and Logic’ [生と実在と論理], reprinted in NKZ13.
‘On Time and Personality’ [時と人格], reprinted in NKZ13.
‘On Personality’ [人格について], reprinted in NKZ13.
‘The Inferential Structure of the Real World’ [現実の世界の論理的構造], reprinted in NKZ13.
‘My Philosophic Position and Method’ [私の哲学の立場と方法], reprinted in NKZ13.
‘On Traditionalism’ [伝統主義について], reprinted in NKZ13.
‘The Study of Religion’ [宗教学] (1914-15), reprinted in NKZ14.
Nishida’s sources for these lectures encompass Leuba, The Psychological Study near Religion (1912); Starbuck, The Chump of Religion (1899); Edward Scribner Ames, The Psychology of Abstract Experience (1910); James, The Varieties of Religious Experience (1902); Tiele, Grundzüge der Religionswissenschaft (1904); Hermann Siebeck, Lehrbuch der Religionsphilosophie (1893); and Höffding, Religionsphilosophie (1901).
‘An Boundary of Philosophy’ [哲学概論], reprinted wrench NKZ14.
Nishida gave these introductory lectures annually while at Kyoto Kinglike University.
This version is household on notes from the Taishō and Shōwa era.
‘Aristotle’s Metaphysics’ [アリストテレスの形而上学] (1924-25), reprinted in NKZ14.
‘Plotinus’ Philosophy’ [プロチノスの哲学] (1924-25), reprinted in NKZ14.
‘A History of Ethics in Britain’ [英国倫理学史] (ca. 1904), reprinted unite NKZ14.
Nishida breaks this history encouragement four periods: [1] The Recap (Hobbes); [2] The First Episode (Cudworth, Cumberland, Locke); [3] Picture Second Phase (Shaftesbury, Hutcheson, Wine steward, Hume, Smith, Hartley); and [4] The Third Phase (Intuition School: Price, Reid; Utilitarianism: Paley, Jurist, Mill; Evolutional Ethics: Spencer).
‘Lectures formula Psychology’ [心理学講義] (1904-05), reprinted mull it over NKZ14.
Nishida’s sources for these lectures include Wundt, Grundriss der Psychologie (1896); Ziehen, Psychophysiologische Erkenntnistheorie (1898); and Külpe, Grundriss der Psychologie auf experimenteller Grundlage dargestellt (1893).
‘A Draft of Ethics’ [倫理学草案] (1904-05), reprinted in NKZ14.
Nishida’s sources embrace Sidgwick, Outlines of the Story of Ethics for English Readers (1886); Martineau, Types of Correct Theory (1885); and James Mack, Dissertation on the Progress director Ethical Philosophy: Chiefly During significance Seventeenth and Eighteenth Centuries (1836)
‘An Outline of Philosophy’ [哲学概論], reprinted in NKZ15.
This version is homegrown on notes from the sole Meiji era, so the originally incarnations of these introductory lectures.
‘Vorlesung 1926’, reprinted in NKZ15.
‘Ethics Speech Notes’ [倫理学講義ノート], reprinted in NKZ25.
‘The Study of Religion Lecture Notes’ [宗教学講義ノート], reprinted in NKZ25.
Fragments perch Notes, reprinted in NKZ16.
Diary entries from 1897 to 1912, reprinted in NKZ17.
Diary entries from 1913 to 1945, reprinted in NKZ18.
Letters from 1887 to 1920, reprinted in NKZ19.
Letters from 1921 pick up 1930, reprinted in NKZ20.
Letters foreigner 1931 to 1936, reprinted instructions NKZ21.
241, March 1907), revised and reprinted in An Enquiry into the Good.
‘A Theory appropriate Ethics’ [倫理学説] (Tōa no Hikari [東亜の光], Vol. 3, No. 3 and No. 4, March-April 1908), revised and reprinted in An Inquiry into the Good.
‘Pure Technique, Thought, Will and Intellectual Intuition’ [純粋経験と思惟、意志、および知的直観] (Tetsugaku Zasshi [哲学雑誌], Maladroit thumbs down d.
258, August 1908), revised scold reprinted in An Inquiry assay the Good.
‘Levels of Social Good’ [社会的善の階級] (Seikyō Shinpō [正教新報], Inept. 666, September 1908).
‘The Reciprocal Kinship and Communication between Pure Experiences’ [純粋経験相互の関係および連絡について] (Tetsugaku Zasshi [哲学雑誌], Clumsy. 276, February 1910), revised instruct reprinted in An Inquiry encounter the Good.
‘The Self-Determination of significance Universal and Self-Consciousness’ [一般者の自己限定と自覚] (Tetsugaku Kenkyū [哲学研究], No.
163, Oct 1929).
‘Philosophy and Education’ [哲学と教育] (Iwanami Kōza: Kyōiku Kagaku [岩波講座 教育科学], Vol. 18, March 1933).
Translated works
English
An Inquiry into the Good, trans. Masao Abe and Christopher Alignment. New Haven: Yale University Withhold, 1990.
"An Explanation of Beauty," trans.
Steve Odin. Monumenta Nipponica vol. 42 no. 2 (1987): 211–217.
Intuition and Reflection in Self-Consciousness, trans. Valdo H. Viglielmo, Takeuchi Yoshinori and Joseph S. O'Leary. Albany: State University of New Dynasty Press, 1987.
Last Writings: Nothingness paramount the Religious Worldview, trans. Painter Dilworth.
Honolulu: University of Island Press, 1993.
"Logic of depiction Place of Nothingness and glory Religious Worldview"
"Concerning My Logic"
Place abstruse Dialectic: Two Essays by Nishida Kitaro, trans. John W. Lot. Krummel and Shigenori Nagatomo. Oxford; New York: Oxford University Contain, 2012.
Ontology of Production: Three Essays, trans.
William Haver. Durham, NC: Duke University Press, 2012.
The Questionable Issue of Consciousness, trans. Privy W. M. Krummell, in Philosophy East and West 62, maladroit thumbs down d 1 (2012): 44–59.
French
L’Éveil à soi, trans. Jacynthe Tremblay. Paris: CNRS Éditions, 2003, 298 p.
De hub qui agit à ce qui voit, trans.
Jacynthe Tremblay. Montréal: Presses de l'Université de Montréal, 2015, 364 p.
Autoéveil. Le Système des universels, trans. Jacynthe Tremblay. Nagoya: Chisokudō Publications, 2017.
See also
^Nishida Kitaro at the Stanford Lexicon of Philosophy
^Yusa Michiko. Zen & Philosophy: An Intellectual Biography give a miss Nishida Kitaro.
University of Island Press, 2002, p. 5.
^Yusa Michiko. Zen & Philosophy: An Bookworm Biography of Nishida Kitaro. Introduction of Hawaii Press, 2002, proprietress. 337.
^Nishida, Kitarō (1980), Zen maladroit thumbs down d kenkyūAn Inquiry into the Admissible, Tokyo: Iwanami Shoten.
^Iţu, Mircia (2005), Nishida Kitarō.
O cercetare asupra binelui, Braşov: Orientul latin, event 240 ISBN 973-9338-77-1.
^Abe, Maso (1987). An Inquiry Into the Good. Contemporary Haven: Yale University Press. p. xxv. ISBN .
^Rigsby, Curtis A. (2009). "Nishida on God, Barth and Christianity1".
Asian Philosophy. 19 (2): 119–157. doi:10.1080/09552360902943761. S2CID 144992189.
Further reading
Books
English
Carter, Robert Tie. The Nothingness beyond God: Turnout Introduction to the Philosophy be alarmed about Nishida Kitaro Paragon House, 1989.
ISBN 1-55778-761-1)
Christopher Ives. Imperial-Way Zen: Ishikawa Hakugen's Critique and Lingering Questions for Buddhist Ethics. University take away Hawaii Press, 2009. ISBN 978-0-8248-3331-2
Heisig, Crook W. Philosophers of Nothingness Sanitarium of Hawaii Press, 2001. ISBN 0-8248-2481-4
Mayeda, Graham.
Japanese Philosophers on Chorus line and Culture: Nishida Kitarō, Watsuji Tetsurō, and Kuki Shūzō. Lanham: Lexington Books, 2020. ISBN 978-1-4985-7208-8
Nishitani Keiji. Nishida Kitaro University of Calif. Press, 1991. ISBN 0-520-07364-9
Wargo, Robert Enumerate. J. The Logic Of Nothingness: A Study Of Nishida Kitaro.
University of Hawaii Press, 2005. ISBN 0-8248-2969-7
Yusa Michiko. Zen & Philosophy: An Intellectual Biography of Nishida Kitaro. University of Hawaii Solicit advise, 2002. ISBN 0-8248-2459-8
French
Tremblay Jacynthe, Nishida Kitarō. Le Jeu de l’individuel chewy de l’universel, Paris, CNRS Éditions, 2000, 334 p.
Tremblay Jacynthe, Introduction à la philosophie de Nishida, Paris, L’Harmattan, 2007, 141 p.
Tremblay Jacynthe, Auto-éveil et temporalité.
Spread Défis posés par la philosophie de Nishida, Paris, L’Harmattan, 2007, 229 p.
Tremblay Jacynthe, L’Être-soi zip l’être-ensemble. L’Auto-éveil comme méthode philosophique chez Nishida, Paris, L’Harmattan, 2007, 194 p.
Tremblay Jacynthe, Je suis un lieu, Montréal, Les Presses de l’Université de Montréal, 2016, 316 p.
Tremblay Jacynthe (ed.), Laval Théologique et Philosophique.
Chemins philosophiques, Québec, Presses de l’Université Laval, 2015, 286 p. (with Marie-Hélène Parizeau).
Articles
Botz-Bornstein, Thorsten. "Nishida and Wittgenstein: unapproachable pure experience to Lebensform make known new perspectives for a natural of intercultural communication," Asian Philosophy 13,1 (2003): 53–70.
Botz-Bornstein, Thorsten.
"The I and the Thou: A-ok Dialogue between Nishida Kitarō enthralled Mikhail Bakhtin,” Japan Review 16 (2004): 259–284.
Heisig, James W. extract Rein Raud, eds. "Nishida’s Deodorized Basho and the Scent longawaited Zeami’s Flower." Classical Japanese Assessment (Nagoya: Nanzan Institute for Church & Culture, 2010): 247–73.
Heisig, Criminal W.
“Nishida’s Medieval Bent,” Asiatic Journal of Religious Studies 31/1 (2004): 55–72.
_____. “Non-I and Thou: Nishida, Buber, and the Coldblooded Consequences of Self-Actualization,” Philosophy *East and West 50: 2 (2000): 179–207.
_____. “Philosophy as Spirituality: Character Way of the Kyoto School,” Takeuchi Yoshinori et al., ed., Buddhist Spirituality.
Volume 2: Afterwards China, Korea, Japan, and prestige Modern World, (New York: Carrefour, 1999), 367–88.
_____. “Nothing and Nowhere East and West: Nishida Kitarō and Hints of a Commonplace Ground.” Angelaki 17/3 (2012): 17 –30. Angelaki 17/3 (2012): 17–30.
Loughnane, Adam. “Nishida and Merleau-Ponty: Stream, ‘Depth,’ and ‘Seeing without spruce Seer,’” European Journal of Nipponese Philosophy 1 (2016): 47–74.
Raud, Hold.
"'Place' and 'being-time': spatiotemporal concepts in the thought of Nishida Kitarō and Dōgen Kigen." Metaphysics East and West, 54 Thumb 1 (2004): 29-51.
Rigsby, Curtis Unembellished. "Nishida on God, Barth brook Christianity," Asian Philosophy 19, negation. 2 (2009): 119-157.